Book Description | If the utmost contemplation in literary criticism is to identify the human being while he moves in space and time, taking on his human status, transformation, advancement, hesitation and interaction with his environment, then the human and emotional depth with which intellectual biographies were formulated is linked to a stereotypical pattern that took various forms in its expression and arrangement in the storyline and building Narrative identities of their owners.
The basis of these narrative identities is the rebellion of the owner of the intellectual biography in the beginning and his search for the meaning of his existence as his tool in that knowledge and culture. The utmost effort of this rebel against his society, insightful in himself and in the other, the victorious in achieving his knowledge project, is to make the other, his partner in humanity and cultural affiliation, believe, in a kind of dialogue of selves and their interaction, in the idea of human progress and advancement by presenting a model of success and individual advancement represented by people who have made With their hard work and ambition, they are heroic models.
Our biggest thought is that these features, which we presented the main ones, are the features of Prometheus, the fire thief from the gods in the Greek myth and some of its interpretations and features of Faust's equation as drawn by scholars. Are not the gleams of light that Prometheus plundered from the gods evidence of intellectual rebellion and foresight linked to the emergence of human consciousness? |